On her family’s land in Israel’s Hefar Valley, Rani Erez was part of multi-generational effort to establish Kaima Beerotayim — a non-profit educational farm that is empowering youth on the cusp of dropping out of school or who are otherwise at risk. At the same time, the farm — a GPF grantee — is encouraging responsible food production and consumption. Rani, CEO and Co-Founder of Kaima Beerotayim, joins Naomi Eisenberger, Executive Director and Co-Founder of GPF, in conversation.

One quarter of pregnancies end in loss. For Reva Judas — whose son, Pesach, tragically died hours after birth — grief fueled a determination and vision to help individuals, couples and families facing the unimaginable. NechamaComfort, a GPF grantee organization, emerged to offer support groups, counseling, logistical guidance and more for those in the Jewish community — and beyond — facing pregnancy and infant loss. GPF Executive Director Naomi Eisenberger speaks with Reva about her journey and impact.

In Western Pennsylvania outside of Pittsburgh, Gisele Fetterman and Kristen Michaels are bringing vision and commitment to uplift lives and communities. The founders of For Good PGH are creating a culture of care, compassion, inclusivity and empowerment to residents of once-thriving — but now under-resourced and struggling — Braddock and surrounding areas. GPF Executive Director Naomi Eisenberger speaks with these two dynamic and impactful woman.

A healthy snack business? A clothing line? A pop-up restaurant? For street-connected youth in inner city Baltimore, social enterprise projects — and community service jobs — break the cycle of poverty, develop skills for positive futures, and transform a community. Driving this impact is The Food Project of UEmpower of Maryland, a Good People Fund grantee. Michelle Suazo, Co-Founder of UEmpower of Maryland and Executive Director of The Food Project, describes it all to Naomi Eisenberger, GPF Executive Director.

There are an estimated 30,000 asylum seekers in Israel today … men, women and children, mostly from Africa, who’ve risked their lives to escape adverse conditions and now await legal status in Israel or elsewhere — anywhere that will welcome them. But for now, they live in substandard conditions, invisible to many Israelis while the government threatens deportation. Rabbi Levi Lauer, Founding Executive Director of Atzum, and Julie Fisher, Founder and Director of the Consortium for Israel and the Asylum Seekers, speak with GPF Executive Director Naomi Eisenberger about the plight of this population and what they are doing to change the reality.

Asher Lovy knows the silence.

In the insular and rigidly structured Haredi community of Brooklyn’s Borough Park, he spent his boyhood and young adult years. In an intergenerational home, his mother sexually, physically and mentally abused him.

The silence that raged in the community around him – where discussion of such aggressions was neither welcome nor acknowledged – was too much to bear.

So he got loud.

“I decided to live with the consequences and stigma of going public,” he said. “I needed to go out and yell about it.”

That was 2011, when he started writing a blog about his experiences. His boldness and bravery opened a floodgate of testimonials from others suffering in similar silence, and volunteer work in a drop-in center for neighborhood youth revealed more fully his community’s dark underside.

“Sexual abuse, not to mention suicide, teenage pregnancies, drug use … I didn’t know these things were happening, and I couldn’t believe leaders in my community weren’t doing anything about it and weren’t interested,” he said.

It was not a trajectory that Lovy, now 29, asked for. But at a relatively young age, he is an activist and change maker, and as head of ZA’AKAH (Hebrew for “outcry), an advocate for survivors of child sexual abuse in the Orthodox Jewish community.

ZA’AKAH is a grantee of The Good People Fund.

Under his leadership, the organization is active on the micro and macro levels raising awareness of child sexual abuse, creating channels to address it, and breaking the silence.

Legislative activity is a priority. Among the group’s victories were the landmark Child Victims Acts in New York and New Jersey giving survivors of child sexual abuse and victimization a path to justice.

ZA’AKAH was also instrumental in the passage of Erin’s Law, which mandates that public schools in New York State teach K-8 students about sexual abuse and exploitation prevention. The organization is seeking to extend the requirement to private schools, including yeshivas.

Lovy has sought alliances with other organizations active in related spaces.

ZA’AKAH partnered with Unchained at Last – another GPF grantee – as it seeks to ban child marriage at the state and national levels. This summer, Unchained at Last claimed victory in New York as it became the sixth state to outlaw the practice, not uncommon in the Orthodox Jewish community.

Closer to the street, ZA’AKAH is aggressively bringing the scourge of child sexual abuse and victimization into the light. It organizes educational events to inform parents and teachers about how to identify sexual abuse and how to properly handle and report suspicions or disclosures of it.

In 2020, Lovy established a volunteer-based Shabbos and Yom Tov hotline to provide peer support to anyone regardless of denomination, sex, gender, or sexual orientation.

“Problems can worsen on those days when someone may be at home and there is nothing between them and their abuser,” he said. “They will find empathy and understanding with a peer and that conversation gets them through the door.”

Since it was established, the hotline has registered nearly 200 calls, not only from the New York metro area, but from throughout the United States and Israel and the UK as well.

Day to day, ZA’AKAH does not provide direct victim services. It makes referrals to other agencies for financial support, housing assistance, suicide prevention, mental health counseling, and emergency needs.

So is all of this work making a dent in the Orthodox Jewish community? The question is difficult to answer, Lovy admits.

“The problem with defining progress in the Orthodox community is that the secular society might not recognize it as such,” he said. “Twenty years ago, you could not talk about sexual abuse. Now, there is more of a push to force the community to acknowledge it and there is an active social network in which people talk about it more openly and there is dissent toward the establishment and the community writ large.

“You can have awareness, but if the conclusion is the same, where does that get us? It’s hard to say.”

That being said, Lovy said his goal is not to change that larger community. Rather, he said, his best efforts are devoted to advocating, educating, and helping individuals, survivor by survivor.

“I just want others to benefit from my experience and what I’ve learned.”

By H. Glenn Rosenkrantz, for The Good People Fund