Asher Lovy knows the silence.

In the insular and rigidly structured Haredi community of Brooklyn’s Borough Park, he spent his boyhood and young adult years. In an intergenerational home, his mother sexually, physically and mentally abused him.

The silence that raged in the community around him – where discussion of such aggressions was neither welcome nor acknowledged – was too much to bear.

So he got loud.

“I decided to live with the consequences and stigma of going public,” he said. “I needed to go out and yell about it.”

That was 2011, when he started writing a blog about his experiences. His boldness and bravery opened a floodgate of testimonials from others suffering in similar silence, and volunteer work in a drop-in center for neighborhood youth revealed more fully his community’s dark underside.

“Sexual abuse, not to mention suicide, teenage pregnancies, drug use … I didn’t know these things were happening, and I couldn’t believe leaders in my community weren’t doing anything about it and weren’t interested,” he said.

It was not a trajectory that Lovy, now 29, asked for. But at a relatively young age, he is an activist and change maker, and as head of ZA’AKAH (Hebrew for “outcry), an advocate for survivors of child sexual abuse in the Orthodox Jewish community.

ZA’AKAH is a grantee of The Good People Fund.

Under his leadership, the organization is active on the micro and macro levels raising awareness of child sexual abuse, creating channels to address it, and breaking the silence.

Legislative activity is a priority. Among the group’s victories were the landmark Child Victims Acts in New York and New Jersey giving survivors of child sexual abuse and victimization a path to justice.

ZA’AKAH was also instrumental in the passage of Erin’s Law, which mandates that public schools in New York State teach K-8 students about sexual abuse and exploitation prevention. The organization is seeking to extend the requirement to private schools, including yeshivas.

Lovy has sought alliances with other organizations active in related spaces.

ZA’AKAH partnered with Unchained at Last – another GPF grantee – as it seeks to ban child marriage at the state and national levels. This summer, Unchained at Last claimed victory in New York as it became the sixth state to outlaw the practice, not uncommon in the Orthodox Jewish community.

Closer to the street, ZA’AKAH is aggressively bringing the scourge of child sexual abuse and victimization into the light. It organizes educational events to inform parents and teachers about how to identify sexual abuse and how to properly handle and report suspicions or disclosures of it.

In 2020, Lovy established a volunteer-based Shabbos and Yom Tov hotline to provide peer support to anyone regardless of denomination, sex, gender, or sexual orientation.

“Problems can worsen on those days when someone may be at home and there is nothing between them and their abuser,” he said. “They will find empathy and understanding with a peer and that conversation gets them through the door.”

Since it was established, the hotline has registered nearly 200 calls, not only from the New York metro area, but from throughout the United States and Israel and the UK as well.

Day to day, ZA’AKAH does not provide direct victim services. It makes referrals to other agencies for financial support, housing assistance, suicide prevention, mental health counseling, and emergency needs.

So is all of this work making a dent in the Orthodox Jewish community? The question is difficult to answer, Lovy admits.

“The problem with defining progress in the Orthodox community is that the secular society might not recognize it as such,” he said. “Twenty years ago, you could not talk about sexual abuse. Now, there is more of a push to force the community to acknowledge it and there is an active social network in which people talk about it more openly and there is dissent toward the establishment and the community writ large.

“You can have awareness, but if the conclusion is the same, where does that get us? It’s hard to say.”

That being said, Lovy said his goal is not to change that larger community. Rather, he said, his best efforts are devoted to advocating, educating, and helping individuals, survivor by survivor.

“I just want others to benefit from my experience and what I’ve learned.”

By H. Glenn Rosenkrantz, for The Good People Fund

For youth at risk – specifically teens and young adults with past or current contact with the child welfare or juvenile justice systems – having a mentor can be a tipping point toward positive self-worth and a promising future. That’s what Connections Mentor – a Good People Fund grantee – makes possible in NYC and Westchester County to the north, pairing volunteer mentors with youth needing positive role models. Connections Mentor Founder Paul Muratore speaks with GPF Executive Director Naomi Eisenberger about making a difference in lives and communities.

Flip through the online pages of jGirls Magazine for a deep dive into compelling issues – from self-identity to social pressures to protest – created by self-identifying Jewish girls aged 13 to 19. jGirls – a Good People Fund grantee – is the brainchild of Elizabeth Mandel, a New York-based documentarian, writer, and community activist who created the multi-media platform to elevate and empower critical voices, often marginalized. She speaks about her vision and impact, and the challenges of being a social entrepreneur during challenging times.

Jacob Sztokman was on a business trip to Mumbai when he came across abject need and horrendous conditions in the city’s slums. The exposure shook him up to a point of no return. He gave up his career in high-tech to establish Gabriel Project Mumbai – a Good People Fund grantee – to improve lives for individuals and families in India’s challenged urban areas and outlying villages.

She was in her 90’s at the time, living alone, suffering from Alzheimer’s, prone to falling, and increasingly unable to take care of herself. While neighbors and responders thought it might be best for her to be living in a seniors’ home, she refused.

It turns out that she was an escapee from Nazi Germany and spent some of the war years hiding and protected in Christian churches. The thought of facilities or institutions evoked troubling, even terrifying memories, and she said she preferred to die before ever leaving her home.

Through a combination of legal, social, and medical and therapeutic assistance, the elderly woman was allowed to remain in her house with an assigned, fulltime caretaker – her dignity, sensitivities, and needs respected and met.

It didn’t have to end this well, and it often doesn’t. But in this case, a network of expertise and support began surrounding her, one inclined to find and establish new norms for such cases of distress, and eschew practices that very often result in even greater suffering.

“The reality is that people meet crisis, and it can be anyone and at anytime,” said Dr. Mickey Schindler. “We would like to think things only happen on the other side of the fence. But suddenly, things break down. Some outcomes are better and more desirable than others.”

Dr. Schindler is one of the founding visionaries – and now director – of MARVA – Law, Welfare and Empowerment, a Jerusalem-based non-profit organization established by a group of Israeli attorneys and social welfare experts. The acronym itself mirrors the Hebrew words for law, welfare and empowerment, the three legs supporting MARVA’s mission and approach.

The organization, a Good People Fund grantee, assists and uplifts vulnerable populations – from elderly at risk, to individuals with mental disabilities – facing difficulties caring for their own well-being and protecting their own rights.

How it does so is a departure from the standard, which is so often siloed and one-dimensional, applying a this-or-that approach that is less than optimal. Instead, MARVA embodies and models a holistic approach combining legal aid and advocacy for full legal rights while also facilitating and integrating social welfare and therapeutic support.

It’s a multi-disciplinary design making it possible to provide comprehensive solutions to issues affecting the lives and independence of at-risk individuals and families across the spectrum of need, challenge, and crisis.

“So often, legal or social welfare or therapeutic approaches are not enough or sufficient on their own,” said Dr. Schindler, an attorney specializing in elder and disabilities law who has training in social work. “Each can be effective in some way, but not in a whole way, and not give a complete sort of intervention and solution.”

Since its founding in 2015, MARVA has ingrained itself into Israel’s legal and social welfare ecosystem, offering protections and guidance to – for example – older adults undergoing or at risk of abuse or neglect, people with dementia and Alzheimer’s and their families, Holocaust survivors, and young adults with mental or abuse challenges.

A small part of its casework – but one that is expected to grow – is in the realm of “supported decision making,” an alternative to guardianship that assists older people or those with mental or cognitive disabilities to preserve their independence, liberties and autonomy. In fact, MARVA is in a two-year project with two other organizations – JDC-Israel Unlimited and Mosaica ­– to deploy and utilize the practice more nationally throughout Israel.

The organization has built relationships with nearly 50 municipalities throughout the country, working with and enhancing the services of social welfare agencies and stepping into cases. Last year alone, MARVA reached over 2,100 people through personal assistance and casework, and more than 4,000 people through public lecture, advocacy, and education programs.

Its reach continues to expand, sensitive to the fact that Israel’s peripheral regions have less access to services, even though there may be greater need due to lower socio-economic profiles. With Good People Fund support, MARVA recently opened a center in Safed – in the Galilee region of northern Israel – and plans to open another one in the far south.

Six years since its establishment, MARVA has put into practice what was mere theory, formalizing networks of support and activating connections to serve the most vulnerable.

“We didn’t invent this, but we weren’t willing to leave it in the books either,” Dr. Schindler said, adding that marva is also the Hebrew word for Salvia, a healing plant. “Ideas can be beautiful, but it’s more important to implement them in the real world.

“People meet crisis and as much as we can help and empower them with sensitivity and give them all they need so they can continue living their lives with dignity and agency, that is our goal. Life can be complicated and people need help and assistance and that’s simply what we try to do.”

By H. Glenn Rosenkrantz

There’s a fitness club in Maryland that stands apart from your usual corner gym. At SPIRIT Club, individuals with physical and developmental disabilities are lifting weights, doing aerobics, and working with personal trainers in an environment that prizes diversity, respect and inclusion. SPIRIT (Social-Physical-Interactive-Respectful-Integrated-Teamwork) Club Founder Jared Ciner talks about how his work as a fitness instructor and with individuals with special needs coalesced into SPIRIT Club and the ancillary SPIRIT Club Foundation – a Good People Fund grantee – to ensure that physical health and socialization be accessible to all.